Ecclesiastes 5-8

Chapter 5

Keep thy foot when thou go to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream comes through the multitude of business; and a fool’s voice is known by multitude of words. 4 When thou vow a vow unto God, defer not to pay it; for he has no pleasure in fools: pay that which thou has vowed. 5 Better is it that thou should not vow, than that thou should vow and not pay. 6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God. 8 If thou see the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regards; and there be higher than they.

9 Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loves silver shall not be satisfied with silver; nor he that loves abundance with increase: this is also vanity. 11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a laboring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begets a son, and there is nothing in his hand. 15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit has he that has labored for the wind? 17 All his days also he eats in darkness, and he has much sorrow and wrath with his sickness.

18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labor that he takes under the sun all the days of his life, which God gives him: for it is his portion. 19 Every man also to whom God has given riches and wealth, and has given him power to eat thereof, and to take his portion, and to rejoice in his labor; this is the gift of God. 20 For he shall not much remember the days of his life; because God answers him in the joy of his heart.

Chapter 6

There is an evil which I have seen under the sun, and it is common among men: 2 A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all that he desires, yet God gives him not power to eat thereof, but a stranger eats it: this is vanity, and it is an evil disease.

3 If a man beget a hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. 4 For he comes in with vanity, and departs in darkness, and his name shall be covered with darkness. 5 Moreover he has not seen the sun, nor known anything: this has more rest than the other. 6 Yea, though he live a thousand years twice told, yet has he seen no good: do not all go to one place?

7 All the labor of man is for his mouth, and yet the appetite is not filled. 8 For what has the wise more than the fool? what has the poor, that knows to walk before the living? 9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

10 That which has been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. 11 Seeing there be many things that increase vanity, what is man the better? 12 For who knows what is good for man in this life, all the days of his vain life which he spends as a shadow? for who can tell a man what shall be after him under the sun?

Chapter 7

A good name is better than precious ointment; and the day of death than the day of one’s birth.

2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. 3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. 4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. 5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools. 6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. 7 Surely oppression makes a wise man mad; and a gift destroys the heart. 8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. 9 Be not hasty in thy spirit to be angry: for anger rests in the bosom of fools. 10 Say not thou, What is the cause that the former days were better than these? for thou do not inquire wisely concerning this.

11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun. 12 For wisdom is a defense, and money is a defense: but the excellency of knowledge is, that wisdom gives life to them that have it. 13 Consider the work of God: for who can make that straight, which he has made crooked?

14 In the day of prosperity be joyful, but in the day of adversity consider: God also has set the one over against the other, to the end that man should find nothing after him. 15 All things have I seen in the days of my vanity: there is a just man that perishes in his righteousness, and there is a wicked man that prolongs his life in his wickedness. 16 Be not righteous over much; neither make thyself over wise: why should thou destroy thyself? 17 Be not over much wicked, neither be thou foolish: why should thou die before thy time? 18 It is good that thou should take hold of this; yea, also from this withdraw not thine hand: for he that fears God shall come forth of them all. 19 Wisdom strengthens the wise more than ten mighty men which are in the city. 20 For there is not a just man upon earth, that does good, and sins not. 21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 22 For oftentimes also thine own heart knows that thou thyself likewise has cursed others.

23 All this have I proved by wisdom: I said, I will be wise; but it was far from me. 24 That which is far off, and exceeding deep, who can find it out? 25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleases God shall escape from her; but the sinner shall be taken by her. 27 Behold, this have I found, saith the preacher, counting one by one, to find out the account: 28 Which yet my soul seeks, but I find not: one man among a thousand have I found; but a woman among all those have I not found. 29 Lo, this only have I found, that God has made man upright; but they have sought out many inventions.

Chapter 8

Who is as the wise man? and who knows the interpretation of a thing? a man’s wisdom makes his face to shine, and the boldness of his face shall be changed. 2 I counsel thee to keep the king’s commandment, and that in regard of the oath of God. 3 Be not hasty to go out of his sight: stand not in an evil thing; for he does whatsoever pleases him. 4 Where the word of a king is, there is power: and who may say unto him, What do thou? 5 Whoso keeps the commandment shall feel no evil thing: and a wise man’s heart discerns both time and judgment.

6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him. 7 For he knows not that which shall be: for who can tell him when it shall be? 8 There is no man that has power over the spirit to retain the spirit; neither has he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. 9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man rules over another to his own hurt.

10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 Though a sinner do evil a hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: 13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he fears not before God. 14 There is a vanity which is done upon the earth; that there be just men, unto whom it happens according to the work of the wicked; again, there be wicked men, to whom it happens according to the work of the righteous: I said that this also is vanity. 15 Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labor the days of his life, which God gives him under the sun.

16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night sees sleep with his eyes:) 17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labor to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.

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King James Version Bible. It was authorized by King James I. It was translated by the Church of England and was first published in 1611.

God’s words are in red letters, old and new testament, as it should be. It is in paragraph form for easy reading. With all verses numbers labeled in blue for quick reference.

The Apocrypha was in the original King James version of the Bible. It should never have been removed. At the time Jesus was on earth the old testament and the Apocrypha scriptures were studied.

All scripture is Jewish scripture, Judaism is a religion not an ethnicity. Jesus is the Savior of the Jews. He is the Head of the Church.

Chapter 5

Chapter 6

Chapter 7

Chapter 8

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